THOUGHTS FROM EXODUS

YAHWEH OUR GOD 1

In a baby dedication ceremony, the pastor’s giving the meaning of the child’s name is impressive. Many parents choose names because they are family names or because they are familiar and pleasant sounding. Some names reflect the parent’s desire that their children will develop exemplary character. Most parents want their children’s names to be more than identifying labels.

They want the names to reflect the children’s uniqueness or their individuality. They recognize that names are important.

The Scriptures contain many names for God. These multiple names suggest that God cannot be pressed into the perimeters of human language. He is much more than any name or number of names can express. Yet the name by which He makes Himself known- Yahweh- is foundational in our admittedly limited understanding of Him. It identifies Him as the personal God who stands alone, who has always existed, and who does not change. Our culture has the false notion that many gods exist or many expressions of God exist. Of course this is diametrically opposed to what

The Bible teaches about the one true God’s character and nature. It’s important for us to discover the significance of God’s name – doing so can help us trust Him and live confidently in a religiously diverse culture.

Read Exodus 6:2-8 Yahweh Promises

There are more than 100 different names and titles for God and Jesus in the Bible. What is your favorite name or names for God and why? (I guess mine is “Lord”.) God declared, “I am Yahweh”. KJV version is “I am the Lord”. In Hebrew language, the letters YHWH (based on the verb “to be”) occurred with no vowels. Suggested translations include “I am what I am”, “I will be what I will be”, “I will be (or continue to be) who I always have been”, and “I am He who is”. This leads to common suggestion for the meaning of Yahweh –“I am what I will reveal to you who I am”. God was reaffirming His historical relation to the patriarchs but here there is a difference in the revelation. Verse 3 tells us that God said He appeared to Abraham, Isaac, and Jacob as “God Almighty” (El Shaddai in Hebrew). This indicates a difference in the way they had known Him and the way He was going to be known in the Exodus from Egypt. The earlier emphasis had been upon the power of God. The new emphasis was to be on His presence, His existence. There are several instances prior to Moses’ time where the name of Yahweh is used in the Old Testament (Gen 15:2, 8; 16:2; 24:31; 38:13). However, it is clear that the real understanding of the nature of God took a major step forward in the Exodus experience. God gave Moses the reason Moses could trust Him to deliver the Israelites from Pharaoh’s clutches.

Small problems need only small answers. But when we face great problems, God has an opportunity to exercise His great power. As the Hebrews troubles grew steadily worse God planned to intervene with His mighty power and perform great miracles to deliver them. Big problems put you in a perfect position to watch God give big answers. God’s promises in these verses were fulfilled to the letter when the Hebrews left Egypt. He freed them from slavery, became their God and accepted them as people. Then He led them to the land He had promised. When God redeems us from sin, He delivers us, accepts us, and becomes our God. Then He leads us to new life as we follow Him. God would make the Hebrews His covenant people. God wants a personal, covenant relationship, which involves mutual responsibilities, with all people. He wants to be involved in our lives.

Read Exodus 15:1-3 Yahweh Keeps His promise

Music played an important part in Israel’s worship and celebration. Singing was an expression of love and thanks, and it was a creative way to pass down oral traditions. The song of Moses was likely the oldest recorded song in the world. It was a festive epic poem celebrating God’s victory, lifting the hearts and voices of the people outward and upward. After being delivered from great danger, they sang with joy! Psalms and hymns can be great ways to express relief, praise and thanks when we have been through trouble. God kept His promise and the people felt led to sing about it. What memories do you have of your parents or even grandparents singing? (Mother would sometimes sing a lullaby. She seldom sang. I was the one always singing.) If you were to write a song about God victoriously keeping His promises or providing help in your life, what events would you include in that song? (Always present, I could always talk with HIM, helping in going to Air Force, helping in getting a college degree, and praising Him for sending Barbara my way.) Music has always been a big part in my life. Barbara sang in two Big Bands, Shelly has done solo work since she was fourteen, Ric is currently in the music business in Nashville, and I have been in a church choir since I was 18. I remember the choir Barbara and I joined in Biloxi while in the Air Force tech school. The church director looked and talked like Yul Brynner, but had a marvelous voice.

Read Exodus 15:11-13 Yahweh Stands Alone

In verses 4-10, in picturesque, poetic language, the joyful song of praise to Yahweh chronicled the destruction of Pharaoh’s Army in the Red Sea. Throughout Moses hymn, the focus is on Yahweh and His redemptive action. Verse 11 contains two rhetorical questions (Lord, who is like you among the gods? and Who is like you…?) whose expected answers are “NO ONE”. No one among the gods was like Yahweh. He was in class by Himself, with no peers. The Israelites did not acknowledge other gods’ existence; other nations’ so-called gods were fictional. They certainly knew that the Egyptians had their idols and “gods”; but they were saying that Yahweh alone is the true, LIVING GOD; all others were false.

In a similar song, Hannah proclaims the complementary answers to the questions of verse 11- “There is none holy like the Lord; there is none besides you; there is no rock like our God” (1 Sam. 2:2). The following verses, beginning with verse 13, like the song as a whole (v.9), describe Israel’s journey out of Egypt and into the land of Canaan. They anticipate the fear that will befall the surrounding peoples, the Philistines, the Edomites, and the Moabites, as well as the Canaanites.  They were growing in their faith and confidence in Yahweh. The term “redeemed” in verse 13, refers to God’s dealings for the sake of His people, rescuing them from danger and fostering the conditions in which their faithfulness may flourish (EX. 6:6; Ps. 74:2; 77:15; 106:10; Isa. 52:9; 62:12; 41:14).

Yahweh stretched out His right hand and exerted His might. The singers used human terms to describe God’s redeeming act for them. The phrase “right hand” signified strength and victory. God exercised His great power to free His people. The Israelites expressed their confidence that Yahweh would continue to “lead” them with His “faithful love”. The reference to His “holy dwelling” may also have referred to the future Jerusalem sanctuary, but they more likely were still focused on the promise land of Canaan. The Bible makes it clear that God is God alone- the Only One we should worship. Other religion’s claims need not intimidate us. The Christian faith’s exclusivity means we do not accept the idea of other gods, but we respect others’ right to hold differing views. We should, however, always explain the one true God and the one true way to Heaven- in love!

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GOD LOVES LIKE A “GRAND” FATHER

GOD’S LOVE IS LIKE THE PERFECT  “FATHER”

In the final four chapters Hosea shifts to the theme of God’s intense love for Israel. God had always loved Israel as a parent loves a stubborn child and that is why He would not release Israel from the consequences of its behavior. The Israelites were sinful, and they would be punished like a rebellious son brought by his parents before the elders (Deuteronomy 21:18-21). All through Israel’s sad history, God repeatedly offered to restore the nation, if only it would turn to Him. By stubbornly refusing God’s invitation, the northern kingdom had sealed its doom. It would be destroyed as a nation never to rise again.

Read Hosea 11:1-2 God Pursues Us

The prophet Hosea began his message by picturing God as a rejected husband who nonetheless lovingly forgave and received His “wayward wife” back. Hosea has here shifted his imagery of God from a husband to a father- not as an abusive father but as a tender father wanting His children close. (We hear many stories about abusive fathers today.) (It breaks my heart to hear about these fathers.)Hosea depicted Israel as God’s son and then told of God’s nurturing activity toward him (Israel). Is there a lesson here for us? (God is our true example for how fathers should act toward their children.) Then Hosea referred to the fledgling nation in Egypt as “a child”, with all of the dependency and vulnerability that the word suggests. God shows His unlimited devotion to His people through the word “loved”. The phrase “My son” conveys intimacy and relationship. The word “called” means more than its normal use. It refers to the covenant terminology (Jeremiah 31:32) and implies the formation of a relationship. Here it means that Israel was adopted as God’s “son”. Like a father, God loved, trained and provided for His son Israel. Through Hosea, the Lord revealed how His love for Israel was not returned. In fact, Israel seemed to go even further from God. Think back to Exodus and how the people acted over & over as they were being “rescued” from Egypt.

Read Hosea 11:3-4 God Nurtures Us

Believers are not exempt from temptations surrounding others. In fact, Satan takes great delight when God’s children fail. So Satan tempts them all the more. God tries to bring us back to Him. The Lord nurtured Israel in six decisive ways. First, He taught Ephraim to walk. “Ephraim” as a name was given to Joseph’s youngest son (Gen. 41:5-52) but later became a designation for Israel (northern kingdom). Second, Hosea pictured God as taking them in His arms, which conveys love, security and protection to His children. Third, God healed them, which was another attempt to restore them to wholeness. Fourth, God led them with human cords and ropes of kindness. This was an agrarian image of a man leading his ox. So God was trying to lead His people with the loving care given a valued animal. Fifth, God would ease the yokes from their jaws. This is a picture of a light, poorly fitting yoke that would hurt the oxen and needed to be “eased”. Sixth, like a farmer feeding his animals, the Lord bent down to give them food. So again God was stretching or inclining toward His people with His love, His power and His resources for protection. So the question has to be –How could Israel be so blind? However,, the better question for us to discuss a bit is: How does God nurture us? (Think about what He has dome for us in the past and asking Him how He wants to nurture us today. Verse 4 signifies a true covenant based on God’s love (Jeremiah 31:3).

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MEDITATION LIFESTYLE

A LIFESTYLE OF MEDITATION

What images comes to mind when you read or hear the word meditation? My guess is that many of us have the mental picture of a person sitting cross-legged on a floor, eyes closed, and face serene. I have seen this exact scene a few times on the television. Many Eastern religions involve the practice of meditation. Christian meditation differs from the practices of those religions by filling our minds with God’s truth, instead of emptying our minds. Meditation practices must be tempered with sound doctrine. We can find it a real challenge to dedicate time to meditate. The harder it is, the more important it is to do it.

Read Psalm 119:11-16 Focus on the Word

The basic theme of the Psalms is the law of God. The original Hebrew version of the psalms was written in rhymes, and the word psalm means “praise”. The word “law” occurs 25 times in the psalms and other forms of that word appear 22 times. The law is not a substitute for God but a guide to doing His will. The basic point of the psalms is that obedience to God’s law is the way to happiness. God’s word in one’s heart brings joy and protects the believer from sin. Psalm 119 is the longest chapter in the Bible and it is written as a song of praise for God’s law. It celebrates the law as God’s gracious gift to His people, not as a heavy burden imposed on them. It is written undoubtedly out of extensive meditation on God’s mercy. Meditate means “study”, which can be accomplished by reading God’s word, memorizing scriptures, and then applying them in our daily living. So a very good method to strengthen our relationship with God is to meditate on His written word until meditation becomes spontaneous. Meditation through memorization will become a vital part of our Christian journey only if we make it a priority. Keeping God’s word in our hearts is a deterrent to sin. This alone should inspire us to memorize scripture, but we need also to put God’s word to work in our lives. God’s guidelines help us follow His path and avoid paths that lead to destruction.

Read Mark 1:35-39 Fellowship Through Prayer

Leading up to these scriptures, Jesus and His disciples entered Capernaum, where Jesus put in a full day’s work. He taught in the synagogue, where He cast out an unclean spirit (vv 21-28).  Then they went to Simon and Andrew’s house, where Jesus healed Simon’s mother-in-law (vv 29-31). When darkness signaled the Sabbath’s close, people brought sick and demon-possessed individuals to the house where Jesus was and He healed many of them (vv 32-34). Likely He was exhausted (yes, Jesus in human form could get tired). So after a short night’s sleep, Jesus arose very early, while it was still dark and found a quiet place to pray (v35). Ask: Where are some places that we can go to pray? Also what are some of things we can sacrifice or give up to permit time to pray?  (Any quiet place- and give up TV, recreation, leisure reading, hobbies, etc.)

Simon Peter and his companions (other disciples) hunted for Jesus. Jesus was praying for the will of His Father. He trying to seek God’s will about where to preach- staying in Capernaum with its unending demands or broadening His ministry throughout all of Galilee (vv 38-39). The Romans divided the land of Israel into three separate regions; Galilee, Samaria, and Judea. Galilee was the northern most region, and area about 60 miles long and 30 miles wide. Jesus did much of His ministry in this area. Remember He and His disciples had to walk everywhere. This area was an ideal place for Him to teach since there were over 250 towns concentrated, with many synagogues, in Galilee. So Jesus was giving us a clear pattern to follow when He would get off by Himself and pray before He made major decisions, especially involving significant journeys! If Jesus does this, it has to good for us.

Truths and applications for our living practically leap from this scripture passage. Among these are: 1) Jesus’ ministry for His Father grew out of His relationship with the Father. Our effectiveness as God’s servant depends on the depth of our relationship with Him. 2) Prayer was a channel for the divine resources Jesus needed for His work. Prayer and Meditation enable us to tap into God’s resources that enable us to serve Him productively. 3) Prayer nourished and empowered Jesus’ life of faith.

Read Psalm 1:1-3 Fruit of Time Well Spent

Interpreters have described Psalm 1 as a gateway or threshold psalm for the entire Book of Psalms. It summarizes the whole book and the psalmist had meditated extensively on the wisdom of studying and obeying God’s law. The psalmist began with a joyous, enthusiastic exclamation that some have rendered “oh the happiness (or blessedness) of”. We are told that we should enjoy the joy of obeying God and refuse to listen to those who discredit or ridicule Him. Do you have any friends or relatives who tear down your faith? We are told in Psalms to pick our friends carefully. We can’t do much about our relatives. God doesn’t judge people on the basis of race, sex, or national origin. He judges us on the basis of our faith in Him and our response to His revealed will. Those who diligently try to obey God’s will are blessed. (I know this is not new and we tend to hear it a lot but there are times in our lives when a reminder is very important.) Only two paths of life lay before us- God’s way of obedience or the way of rebellion and destruction.

Verse 2 presents a sharp contrast to the negative descriptions in verse 1. It again tells us we can learn how to follow God by meditating on His word. Let’s review together how we can meditate. What does verse 3 say to you, individually? (Spending time reading the Bible, and thinking and studying what we read. Memorizing scripture and having them ready for when needed.) (Verse 3- The more we delight in obeying God, the more fruitful we are.) If you want God’s blessing, make friends with those who love God and His word. The phrase “they prosper in all they do” does not mean immunity to failure or difficulties. It does not mean success in everything that is not in God’s will.  What the Bible means by prosperity is when we apply God’s wisdom, the fruit (results) we bear will be good and will receive God’s approval. To achieve anything worthwhile, we must have God’s Word in our hearts.

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THE BIBLE’S IDEAL WOMAN

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PROVERBS 31:10-31

This is one of the best loved passages in the Bible. It is a beautiful description of a wife who compliments her husband. It can also be used as a partial  description of a single woman whose character is beyond reproach. In as much as Proverbs says so much against the wicked woman who is unfaithful to her husband, or who has no husband, or seeks to entice the young man, this poem is all the more important. The poem is an acrostic, each succeeding verse begins with a succeeding letter of the Hebrew alphabet, making the poem easier to memorize.

So Proverbs devotes a lot of effort to talk about women. How fitting the book ends with a picture of a woman of strong character, great wisdom, many skills, and a great compassion. Some people have the mistaken idea that the ideal woman in the Bible is retiring, servile, and entirely domestic, Not so!

This woman is an excellent wife and mother. She is also a manufacturer, importer, manager, realtor, farmer, seamstress, upholsterer, and a merchant. Her strength and dignity do not come from her amazing achievements, however, They are a result of her reverence for God. To our society, where physical appearance counts for so much, it may surprise us to realize that her appearance is never mentioned.  Her attractiveness comes entirety from her character.

The woman described in this chapter has outstanding abilities. Her family’ social position is high (remember in Old Testament times there was no middle class). In fact, she may not be one woman at all- she may be a composite portrait of ideal womanhood. Do not see her as a model to imitate in every detail, a woman’s days are not really long enough to do everything she does! See her instead as an inspiration to be all you can be. We can’t be just like her, but we can learn from her industry, integrity, and resourcefulness.

The Book of Proverbs begins with the command to fear the Lord (1:7), and ends with a picture of a woman she fulfills this command. Her qualities are mentioned throughout the book, hard work, fear of God, respect for spouse, foresight, encouragement, care for others,respect for the poor, wisdom in handling money. The qualities, when coupled with fear (reverence) for God, lead in enjoyment, success, honor, and worth. Proverbs is practical for us because it shows how to become wise, make good decisions, and live according to God’s ideal. The book ends by saying she deserves the reward her own labor produces, and that she will be honored in the public meetings. No wonder this poem is loved whenever the Bible is read.

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ARK OF GOD

2  SAMUEL    OUTLINE- Background!

This outline of 2nd Samuel begins where we learn that Samuel died (1 Sam. 25:1). His work for the Lord was finished.  As we left the book of 1 Samuel David had just lead his men to attack & destroy the Amalekites, who had raided David’s home and took David’s wife’s Ahinoam and Abigail and all of the rest of the people and possessions. David immediately turned to God for strength and direction. David was lead to an Egyptian slave who had been abandoned by the Amalekites and was eager to pay them back. So the slave helped them surprise the Amalekites who were celebrating in a field. David and his men defeated them and recovered everyone and everything.  In the meantime the Philistines attacked Israel and killed 3 of Saul’s sons, including Jonathan. Saul was so severely wounded that he finally fell on his own sword. So as 1 Samuel ended, the stage was set for David to soon become king over Judah.

Overall the book of 2 Samuel tells the story of David as King- first as king of Judah and then in 2 Sam. 5:1-5 over all of Israel. These two kingdoms would remain unified through David and Solomon’s reign. Then in 1 Kings 12 the northern tribes of Israel would revolt and remain divided. In Isaiah, Israel is devastated except for the City of Jerusalem because of God’s promise to David.

In 2 Sam 1:4 it tells that David learns of Saul and Jonathan’s death and David composes a funeral song for both 2 Sam 1:17-27. David is anointed king of Judah (2:3). However, one of Saul’s surviving sons, Ishbosheth, was named king of Israel (2:9).  Then a war between Judah & Israel developed (2:12-16) and in 2:17 we are told David & his men defeated Abner, Ishbosheth’s army commander. It did not end the war but signaled the start of a very long war between the two nations (3:1).  During this time 3:2-5 gives an account of the birth of 6 sons to David.  The turning point in the was is told in 4:7-8 when Ishbosheth is murdered.  The tribes of Israel came to David (5:1-2) and wanted him to be king of Israel. This occurred in 2 Sam 5:3.  With God’s direction David captures Jerusalem from the Jebusites and made it the City of David 5:6-7. Now the Philistines became concerned about David strength and combined all of their forces to attack David 5:17-18. In 5:19 David went to the Lord for direction and was given the go ahead to take on the Philistines and given assurance of victory. 5:20-25 tells of the two battles with the Philistines. Between these battles David went to the Lord again and was given the direction to circle them and wait for the Lord’s signal. This is our lesson for waiting on the Lord (Isaiah 40:31).  This brings us to the heart of today’s lesson.

BASIC THOUGHTS

Chapter 6 begins by moving the Ark of God to Jerusalem. Saul had virtually ignored the Ark- another of Saul’s many failures.

Read 2 Samuel 6:1-5   Honor God in God’s Way

David would reign for 33 years over all of Israel and Judah. David was determined to bring the Ark of the Covenant home. All seemed Good!  However David was human and he failed to follow God’s instructions and law for the Ark. David had the Ark placed on a cart- which was exactly the way the Philistines had moved the Ark from the Israelites (1 Sam 6:7).  In Numbers 3:30-31, 4:15, & 7:9 it tells how the Ark should be carried by the sons of Kohath- using poles and leather base described in Ex. 25:12-15. However not even the Kohath were permitted to actually touch the Ark. David used 2 of Abinadab’s sons to guide the cart. So David was dishonoring God even though his motives were sincere.

Read 2 Samuel 6:6-11    Respect What is Holy

We learn when the oxen pulling the cart stumbles, Uzzah, Abinadab’s son, grabs the Ark to prevent it from falling. Uzzah thought he was doing the right thing but was outside of God’s will. Uzzah was struck dead. This is a clear message to all of us. This could have been avoided if the move had been handled according to God’s instructions. We are not to become complacent about God’s Holiness. David became angry over the death and then his anger turned to fear. This renewed his respect for God. Essentially David put the Ark in storage after this and waited to see if and when the Lord would permit the Ark to be moved to Jerusalem.

Read 2 Samuel 6:12-15, 17 Worship With Enthusiastic Reverence

Upon hearing about the 3 month blessings that the family had received while Ark was in their care, realized it was time to move the Ark to the City of David. So this time the Ark was handled exactly as the Lord had commanded to show the proper reverence. David became exuberant, put on a priest’s ephod, and began dancing in public. David prepared a special tent to place the Ark to honor God. David also made several offerings to the Lord.  So we are to worship God joyfully and enthusiastically to praise Him and obey Him. This is to respond to His infinite Holiness and Mercy!  Finally- we find our highest good in relating to Him through faith in Jesus and reverently doing His will in the power of the Holy Spirit.

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REVELATION OF LOVE

God Bless youA LEGACY OF LOVE
The greatest motivation for change in a person’s life is love. That “God is love” (I John 4:8, 16) means we have a legacy from the Father to develop and pass along to others. Our past few lessons have been about “A Lasting Legacy” and today’s lesson topic takes us to the zenith of what a legacy is all about. God gives what we most desperately need and He intends for us to share that gift with others whose needs are equally desperate. The three areas of scripture used in this lesson can help to formulate the major theme of the entire Bible and help to adopt it as the foundation for our life and ministry. People want to be loved and they are searching. A legacy of love can be more clearly communicated by understanding God’s love.
Read 2 Corinthians 5:14-15 Love Compelled
Paul is telling us the motivation for his ministry and mission. Paul was responding to the false teachers who had infiltrated the Corinth church and were trying to usurp his leadership as an apostle of the Good News. He did not seek financial gain or self-promotion. He had founded his ministry entirely on love. Paul summed up his motive for ministry in the phrase “for Christ’s love compels us”. Based on that love, Paul risked his life and eventually gave his life in the effort to tell other people about Christ’s love for them. Paul arrived at this fundamental insight after a long journey. His conversion on the road to Damascus culminated in what were previous suspicions that his theology was terribly flawed. He could never be good enough to earn God favor, but here was the insight: what he would never be good enough to earn through works was already available to him through God’s love and grace. Paul’s response was reasonable and life changing. He realized what he could receive through faith what he could never earn. God’s favor was His gift because of His love, not because of Paul’s manufactured goodness.
A further insight concerns the nature and purpose of “Christ’s love”, namely, it is an active force to change people, not an overly sentimental emotion. God’s love, born out of His nature, must become the Christian’s driving force. God’s love is not merely to be received and enjoyed; it must be shared and multiplied among all people. God’s expansive love for all people led Paul to another insight. He realized that “one died for all” that is, Christ died for every person. What do we think is meant by “all died”? (Though all people need Christ’s sacrifice and offer of grace, only believers experience the benefit of His death.) All people need the life Christ offers through His love. In verse 15, the motive of Paul’s ministry and his message are seen to be the same, for both flow from the cross. The death of Christ was the most important fact in Paul’s thinking. Paul saw Christ as the second Adam (Romans 5:14-17), God’s new beginning in the creation of humanity. As such, Christ was the representative of the human race. What happened to Him happens to all in some sense. Those who accept their unity with Christ by faith take part in the death He died for them. The love of Christ is a motivation for living in a way that honors God. Believers “no longer live for themselves, but for the One who died for them”.
Read Acts 17:1-4 Love Communicated
I really like the book of Acts because it tells great stories and gives an accurate account of the birth and growth of the Christian Church. Acts is a sequel to the Gospel of Luke. Because Acts ends so abruptly, Luke (the only known Gentile author of the New Testament) may have planned to write a third book, continuing the story. Chapter 17 demonstrates the practice of the principle that drove Paul’s mission. This passage opens a window into Paul’s second missionary journey. Traveling the main highway Paul, along with Silas and Timothy, left Philippi, headed toward Thessalonica, and made brief stops in two towns along the way. Luke does not say so but preaching likely took place in these smaller towns, even though they did not have synagogues. Paul then headed for larger population centers to bring the Gospel to as many people as possible. Thessalonica, formed in 315 BC and one of the wealthiest cities, because the modern city of Salonika. Then as now, it was the main city of Macedonia.
Paul’s regular practice was to preach in synagogues as long as Jews allowed it. Often those who weren’t Jews would come to these services to hear Paul. Thessalonica was the first city Paul visited where his teachings attracted a large group of socially prominent citizens. Wisely, when Paul spoke in the synagogues he began by talking about the Old Testament writings and explaining how the Messiah fulfilled them, moving from the known to the unknown. Why do we think this was a good practice? (It begins where the people are- at the time of the message.)
Two principles stand out in the passage. First, a teacher must know the scriptures in order to share it, and secondly, we see Paul’s ability to communicate to the people. Paul demonstrated an ability to adjust his approach to the audience. He got their attention by sharing a stunning revelation “that the Messiah had to suffer and rise from the dead”. First-century Jews expectation of the Messiah did not include any idea of suffering, certainly not death on a cross. (I guess they forgot or did not believe Isaiah.) Paul’s insistence on sharing the entirety of the gospel, including the cross, caused violent responses from his countrymen the first missionary journey (Acts 14:5, 19), and more violence was in store in Thessalonica. The church Paul planted grew quickly, but from AD 50 to 51, Paul was forced out of the city by a mob (17:5, 6, 10). He later sent Timothy back to Thessalonica to see how the Christians were doing. Soon afterward, Paul wrote two letters to the Thessalonian believers, encouraging them to remain faithful and to refuse to listen to false teachers who tried to refute their beliefs. Paul always communicated love of God effectively.
Read 1 Thessalonians 1:2-10 Love Continued
The seeds Paul planted in Thessalonica grew and multiplied in wonderful ways. In fact, the opening verses of 1 Thessalonians are some of the warmest and most affirming in all of Paul’s letters. Characteristic of his letters is a lengthy opening summation of his prayers for the church. Paul was both brilliant and prayerful, and he would be the first to emphasize the primary importance of the prayer quality. Our love for others should be undergirded by our consistent prayer for them.
One potentially confusing phrase is “your election”. This highlights God’s initiative in salvation. Salvation did not begin with us and is impossible in our own strength. But having begun with God’s “election:, we are enabled through His gift of free will to respond positively to His initiative. Paul’s letters are in full agreement with the entire Bible’s twin affirmation of God’s sovereignty and humanity’s free will. One does not negate the other. We should pause to express gratitude for all the previous generations who insured our opportunities to share in this legacy of love. We can think back to the earlier generations that stretch all the way back to Paul or others of the earliest Christian missionaries. We are merely part of the latest generation to be compelled by that love. Paul’s effectiveness in keeping that love to continue rested not “in Word only, but also in power, in the Holy spirit, and with much assurance” (v.5).
What caused Paul to be so grateful to God? It was the “faith”, “love”, and “hope” of the church. These words describe the total response of the believer- to what God has done, is doing, and shall do! The life of faith is also the life of love. One cannot be a believer without loving God and his brother- no matter who that brother is. Hope describes the eager expectation and confident waiting of the believer for the future which God has promised to His children. (Not hope in false or short-lived things!) Paul wrote about “work of faith” or, better, the “work produced by faith”. This is what James was telling us, that is often confused with salvation by works. Paul felt compelled to tell everyone that salvation began with faith in Christ and salvation could never be earned. However, that faith made the believer a unified whole, with no difference between secular and spiritual work. Everything that one does as a believer is done in faith and as an expression of love. Hope expressed itself in steadfastness, endurance, perseverance. Christians in Thessalonica confidently believed that God was going to lead them into a glorious future- and so should we! Thessalonian Christians maintained their faith in the midst of great affliction by pagans in the city. It was not easy for them to respond to the gospel with all these persecutions but the news of their faithfulness spread to many other places. They demonstrated some of the greatest faith that continued the love of Christ by any early Christians. This is a great example for us.

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